Onecast 1 13 Commentary

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1. Onecast 1 13 Commentary Umc Church Of Christ
2. Onecast 1 13 Commentary Of The Bible
3. Onecast 1 13 Commentary Matthew Henry
4. 1.13 Download

And he was there in the wilderness.

Μετὰ τῶν θηρίων, with the wild beasts) An important fact; comp. This was a state more trying than the mere solitude of the desert. Here the Saviour was removed apart from angels and men; and yet, however, not liable to the attacks of wild beasts. The OneCast App is the perfect app for viewing your church's media and staying connected. It's easy to use and gives you total access to your church's media wherever you go. You can even take notes and stay up-to-date with all that's going on in your organization. Cd 18 wick. More important than all the gifts is love. First Corinthians 13:1–3 makes the point that without love the gifts are worthless. Verses 4–7 describe the nature of love, in language designed to point out how little the Corinthians are measuring up.

—See Notes on Matthew 4:2-11. St. Mark compresses the history by omitting the several forms of the Temptation. Peculiar to him are (1) the use of 'Satan' instead of 'the devil;' (2) the statement that Jesus was 'with the wild beasts.' In our Lord's time these might include the panther, the bear, the wolf, the hyena, possibly the lion. The implied thought is partly that their presence added to the terrors of the Temptation, partly that in His being protected from them there was the fulfilment of the promise in the very Psalm which furnished the Tempter with his chief weapon, that the true child of God should trample under foot 'the lion and the adder,' the 'young lion and the dragon' (Psalm 91:13).1:9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.Here Mark relates concisely what Matthew has recorded more at length in Mark 4.

The Spirit driveth - The word 'driveth' does not mean that he was compelled forcibly against his will to go there, but that he was inclined to go there by the Spirit, or was led there. The Spirit of God, for important purposes, caused him to go. Compare Matthew 9:25, where the same word is used in the original: 'And when they were all put forth' in Greek, 'all driven out.'

Onecast 1 13 Commentary Umc Church Of Christ

And was with the wild beasts - This is added to show the desolation and danger of his dwelling there. In this place, surrounded by such dangers, the temptations offered by Satan were the stronger. Amid want and perils, Satan might suppose that he would be more easily seduced from God. But he trusted in his Father, and was alike delivered from dangers, from the wild beasts, and from the power of temptation, thus teaching us what to do in the day of danger and trial.

And the angels ministered unto him - From Luke 4:2 we learn that in those days he did eat nothing. When Mark says, therefore, that the angels ministered to him, it means after the days of temptation had expired, as is said by Matthew 4:11.

Mr 1:12, 13. Temptation of Christ. ( = Mt 4:1-11; Lu 4:1-13).

—See Notes on Matthew 4:2-11. St. Mark compresses the history by omitting the several forms of the Temptation. Peculiar to him are (1) the use of 'Satan' instead of 'the devil;' (2) the statement that Jesus was 'with the wild beasts.' In our Lord's time these might include the panther, the bear, the wolf, the hyena, possibly the lion. The implied thought is partly that their presence added to the terrors of the Temptation, partly that in His being protected from them there was the fulfilment of the promise in the very Psalm which furnished the Tempter with his chief weapon, that the true child of God should trample under foot 'the lion and the adder,' the 'young lion and the dragon' (Psalm 91:13).1:9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.Here Mark relates concisely what Matthew has recorded more at length in Mark 4.

The Spirit driveth - The word 'driveth' does not mean that he was compelled forcibly against his will to go there, but that he was inclined to go there by the Spirit, or was led there. The Spirit of God, for important purposes, caused him to go. Compare Matthew 9:25, where the same word is used in the original: 'And when they were all put forth' in Greek, 'all driven out.'

Onecast 1 13 Commentary Umc Church Of Christ

And was with the wild beasts - This is added to show the desolation and danger of his dwelling there. In this place, surrounded by such dangers, the temptations offered by Satan were the stronger. Amid want and perils, Satan might suppose that he would be more easily seduced from God. But he trusted in his Father, and was alike delivered from dangers, from the wild beasts, and from the power of temptation, thus teaching us what to do in the day of danger and trial.

And the angels ministered unto him - From Luke 4:2 we learn that in those days he did eat nothing. When Mark says, therefore, that the angels ministered to him, it means after the days of temptation had expired, as is said by Matthew 4:11.

Mr 1:12, 13. Temptation of Christ. ( = Mt 4:1-11; Lu 4:1-13).

See on [1398]Mt 4:1-11. Meldaproduction mcompletebundle 13 06 download free. Microsoft visio free for mac os x.

See Poole on 'Mark 1:12'And he was there in the wilderness forty days,. The Vulgate Latin, Arabic, and Ethiopic versions add, 'and forty nights': for so long was he there,

Onecast 1 13 Commentary Of The Bible

https://freegamerpdfexpertbyreaddlewindows.peatix.com. Networker advanced network information app 4 3 1. tempted of Satan: the several temptations of Satan, and how they were overcome by Christ, are particularly related by the Evangelist Matthew, Matthew 4:3, which are here omitted; and what is not mentioned there, is here recorded:

Onecast 1 13 Commentary Matthew Henry

and was with the wild beasts: which shows, that he was now in an uncultivated and uninhabited part of the desert by men, and where only the most fierce and most savage of creatures dwelt; and yet was as secure and unhurt by them, being the Lord of them, as Adam in Eden's garden, or Daniel in the lions' den. This circumstance is only related by the Evangelist Mark, and is what adds to the uncomfortable situation Christ was in, when tempted by Satan; and his being not hurt by them, may declare, partly his innocence, as man, being as pure and holy as the first man was in his state of integrity, when all creatures were brought before him, to give them names; and partly the power of God, who shut up the mouths of these creatures, that they did him no hurt; and also may signify, the awe they stood in of him, who, as God, is Lord of all. These creatures were more gentle to Christ, and used him better than the wicked Jews, among whom he dwelt, who are compared to lions, dogs, and 'bulls' of Bashan, Psalm 22:12.

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And the angels ministered unto him; after the temptations were over, and Satan had left him, preparing for him, and bringing to him proper food, after so long a fast; and waiting upon him, and serving him as their great Lord and master; See Gill on Matthew 4:11.

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.